Muslim women are one of the most talked-about groups in the world. Yet most of Muslim women I know are very different from the stereotypes. They're Not So Different It should be obvious, yet Muslim women are often presented as different, exotic, or even a symbol of backwardness. In the west you see women sitting together in coffee shops, leaning forward, intently listening, talking about relationships, family, clothes and cooking. Muslim women talk about exactly the same things when they get together.
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The first two, the Quran and Hadiths, are considered primary sources, while the other two are secondary and derived sources that differ between various Muslim sects and schools of Islamic jurisprudence. The secondary sources of influence include ijma , qiyas and, in forms such as fatwa , ijtihad. Islam views men and women as equal before God, and the Qur'an underlines that man and woman were "created of a single soul" 4: In Arabian culture , marriage was generally contracted in accordance with the larger needs of the tribe and was based on the need to form alliances within the tribe and with other tribes. Virginity at the time of marriage was emphasised as a tribal honour. The title of the sura derives from the numerous references to women throughout the chapter, including verses and You can help by adding to it.
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We focus on those who collect unemployment, who couldn't make mortgage payments or who lost their health care. What we don't think of very often is the toll that the economy has taken on people's intimate lives, which is illustrated in Derek Cianfrance's new Indie film, Blue Valentine. In telling the story of a working-class couple, Dean Ryan Gosling and Cindy Michelle Williams and their daughter Frankie Faith Wladyka , Cianfrance has turned out a small masterpiece on a marriage that fails because it can't escape the poverty in which it is mired. Cianfrance's two leading actors, Gosling, who appears on the cover of the current GQ , and Williams, who appears on the cover of the current Marie Claire , could not be more attractive in real life.
The same cannot be said for the Basij militiamen who regularly cruise through this part of town on their motorcycles, stopping to reprimand pre-teen girls for stepping out of their home without a headscarf and a loose coat, or manteau. Nevertheless, it remains a universal topic of public discourse among the secularising middle class that helped elect the moderate President Hassan Rouhani into office this summer. Another indication are the statements of Rouhani himself, which have been in line with his pre-election promises to lift the restrictions on personal freedoms young people experienced under the previous administration.